(and)/(or)
as separate of, (and)/(or), part of, (and)/(or), whole to
(a)/(the)/(that)/(those)
(an)/(the)/(that)/(those)
societ(y)(‘s)(ies)(s’)
societ(y)(ies)
Mentology is the study of: 1. the transceivable State utilizing Sociology and Psychology, as separate of, (and)/(or), part of, (and)/(or), whole to (a)/(the)/(that)/(those) Individual(s) (and)/(or), (a)/(the)/(that)/(those) Individual(‘s’) out-look(s) on, (a)/(the)/(that)/(those) societ(y)(ies), as separate of, (and)/(or), part of, (and)/(or), whole to (a)/(the)/(that)/(those) societ(y)(‘s)(ies)(s’) out-look(s) on (a)/(the)/(that)/(those) Individual(s). 2. the Individual(‘s’) out-look on (a)(the)(that)(those) societ(y)(ies), (and)/(or), societ(y)(‘s)(ies)(s’) out-look(s), as separate of, (and)/(or), part of, (and)/(or), whole to, (a)/(the)/(that)/those) Individual(‘s’) out-look(s) on/in, (a)(the)(that)(those) societ(y)(ies), (and)/(or) their out-look(s). All of their (and)/(or) their out-look(s) collectively, spawning the mentality of a Nation. Inversely, (a)/(the)/(that)/(those) societ(y)(‘s)(ies)(s’) out-look(s) on (a)/(the)/(that)/(those) Individual(s),(and)/(or) their out-look(s) as separate of, (and)/(or) part of, (and)/(or), whole to, (a)(the)/(that)/(those) Individual(s) (and)/(or), their out-looks as separate of, (and)/(or), part of, (and)/(or), whole to (a)/(the)/(that)/(those) societ(y)(ies). How (an) individual(s) come to form a National identity. 3. (A)/(the)/(that)/(those) societ(y)(‘s)(ies)(s’) out-look(s) on (an)/(the)/(that)/(those) Individual(s) (and)/(or) (a)/(the)/(that)/(those) Individual(‘s’) out-look(s) as separate of, (and)/(or), part of, (and)/(or), whole to (a)/(the)/(that)/(those) societ(y)(‘s)(ies)(s’) out-look (and)/(or) (an)/(the)/(that)/(those) Individual(‘s’) out-looks. (An)/(the)/(that)/(those), Individual(‘s’) outlook(s) on (a)/(the)/(that)/(those) Individual(s) as separate of, (and)/(or), part of, (and)/(or), whole to (a)/(the)/(that)/(those) societ(y)(ies). How an Individual comes to Judge their countrymen/women. 4. (A) societ(y)(‘s)(ies)(s’) out-look(s) on (an)other societ(y)(ies) (and)/(or) their outlook(s as separate of, (and)/(or), part of, (and)/(or), whole to) their own societ(y)(ies) as separate of, (and)/(or), part of, (and)/(or), whole to (an)other societ(y)(ies) (and)/(or) their out-looks. And the exact same applies of the other, and any other society to (an)other societ(y)(ies) 5. An Individual(‘s’) out-look on (an)other Individual(s) as separate of, (and)/(or), part of and, or, whole to, (a) societ(y)(ies) and the other(‘s’) out-look, back to the 1st Individual(s) as separate of, (and)/(or), part of, (and)/(or), whole to (a) societ(y)(ies). 4. The Individual(‘s’) out-look on (a) group(s) as separate of, and or, part of societ(y)(ies) and the group(‘s’) out-look on such an Individual(s) as separate of, and or, part of (a) societ(y)(ies). 5. Individual(‘s’) or group(‘s’) out-look(s) on (an)other Individual(‘s’) or group(‘s’) out-look(s), as separate, and or, part of (a) societ(y)(ies). 6. An Individual(‘s’) out-look on (an) object(s) and the object(‘s’) synergetic response to the individual(s) as separate of, (and)/(or), part of (and)/(or), whole to (a)/(the)/(that)/(those) Individual(‘s’) object(s). 7. Object(‘s’) response(s) to each other and (each) (the) other(‘s’) response(s), with no Human(‘s’)/animal(‘s’)/vegetation(‘s’)/other object(‘s’) presence, as separate of, (and)/(or) part of (and)/(or), whole to (an)/(the)/(that)/(those) objects. 8. Object(‘s’) responses to each other and each other(s) response(s) when, (the) (un)incorporated, Human(s)/animal(s)/vegetation(s)/object(s) is/are present. 9. The individual(‘s’) out-look on (an) animal(s), (and)/(or), its/their specie/species. 10. (An) animal(‘s’) out-look on the (individual) Human(s)/(an)other animal(s)/vegetation(s)/object(s) and the (individual) Human(‘s’)/(an)other animal(‘s’)/vegetation(‘s’)/object(‘s’) out-look/response to (an/the) animal(s).